Announcement of the Birth of Jesus Christ

Now, this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins."
All this took place to fulfill what the Lord had said through the prophet:

"Behold, the virgin shall be with child and bear a son, and they shall call him Emmanuel"

which means, "God is with us." When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. He had no relations with her until she bore a son, and he named him Jesus.
Mathew 1:18-25
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In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, "Hail, favored one! The Lord is with you." But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, "Do not be afreaid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end." But Mary said to the angel, "How can this be, since I have no relations with a man?" And the angel said to her in reply, "The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Then the angel departed from her.
Luke 1:26-38

Birth of Immanuel

In the days of Ahaz, king of Judah, son of Jotham, son of Uzziah, Rezin, king of Aram, and Pekah, king of Israel, son of Remaliah, went up to attack Jerusalem, but they were not able to conquer it. When word came to the house of David that Aram was encamped in Ephraim, the heart of the king and the heart of the people trembled, as the trees of the forest tremble in the wind.
Then the LORD said to Isaiah: Go out to meet Ahaz, you and your son Shearjashub, at the end of the conduit of the upper pool, on the highway of the fuller's field, and say to him: Take care you remain tranquil and do not fear; let not your courage fail before these two stumps of smoldering brands [the blazing anger of Rezin and the Arameans, and of the son of Remaliah], because of the mischief that Aram [Ephraim and the son of Remaliah] plots against you, saying, "Let us go up and tear Judah asunder, make it our own by force, and appoint the son of Tabeel king there."
Thus says the LORD: This shall not stand, it shall not be!
Damascus is the capital of Aram, and Rezin the head of Damascus;
Samaria is the capital of Ephraim, and Remaliah's son the head of Samaria.
But within sixty years and five, Ephraim shall be crushed, no longer a nation.
Unless your faith is firm you shall not be firm!
Again the LORD spoke to Ahaz: Ask for a sign from the LORD, your God; let it be deep as the nether world, or high s the sky! But Ahaz answered, "I will not ask! I will not tempt the LORD!" Then he said: Listen, O house of David! Is it not enough for you to weary men, must you also weary my God? Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel. he shall be living on curds and honey by the time he learns to reject the bad and choose the good. For before the child learns to reject the bad and choose the good, the land of those two kings whom you dread shall be deserted.
The LORD shall bring upon you and your people and your father's house days worse than any since Ephraim seceded from Judah. [This means the king of Assyria.] On that day
The LORD shall whistle for the fly that is in the farthest streams of Egypt, and for the bee in the land of Assyria.
All of them shall come and settle in the steep ravines and in the rocky clefts, on all thornbushes and in all pastures.
On the day the LORD shall shave with the razor hired from across the River [with the king of Assyria] the head, and the hir between the legs. It shall also shave off the beard.
On that day a man shall keep a heifer or a couple of sheep, and from their abundant yield of milk he shall live on curds; curds and honey shall be the food of all who remains in the land. On that day every place where there used to be a thousand vines, worth a thousand pieces of silver, shall be turned to briers and thorns. Men shall go there with bow and arrows; for all the country shall be briers and thorns. For fear of briers and thorns you shall not go upon my mountainside which used to be hoed with the mattock; they shall be grazing land for cattle and shall be trampled upon by sheep.
Isaish, 7:1-25

Immanuel Prophecies

In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft.
"Holy, holy, holy is the LORD of hosts!" they cried one to the other. "All the earth is filled with his glory!" At the sound of that cry, the frame of the door shook and the house was filled with smoke.
Then I said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!" Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar.
He touched my mouth with it. "See," he said, "now that this has touched your lips, your wickedness is removed, your sin purged."
Then I heard the voice of the Lord saying, "Whom shall I send? Who will go for us?" "Here I am," I said; "send me!" And he replied: Go and say to this people:
Listen carefully, but you shall not understand!
Look intently, but you shall know nothing!
You are to make the heart of this people sluggish, to dull their ears and close their eyes;
Else their eyes will see, their ears hear, their heart understand, and they will turn and be healed.
"How long, O Lord?" I asked. And he replied:
Until the cities are desolate, without inhabitants, Houses, without a man, and the earth is a desolate waste.
Until the LORD removes men far away, and the land is abandoned more and more.
If there be still a tenth part in it, then this in turn shall be laid waste;
As with a terebinth or an oak whose trunk remains when its leaves have fallen.
[Holy offspring is the trunk.]
Isaiah, 6:1-13

Man Cannot Hit on the Right Time to Act

There is an appointed time for everything, and a time for every affair under the heavens.
A time to be born, and a time to die; a time to plant, and a time to uproot the plant.
A time to kill, and a time to laugh; a time to mourn, and a time to dance.
A time to scatter stones, and a time to gather them; a time to embrace, and a time to be far from embraces.
A time to seek, and a time to lose; a time to keep, and a time to cast away.
A time to rend, and a time to sew; a time to be silent, and a time to speak.
A time to love, and a time to hate; a time of war, and a time of peace.
What advantage has the worker from his toil? I have considered the task which God has appointed for men to be busied about. He has made everything appropriate to its time, and has put the timeless into their hearts, without men's ever discovering, from beginning to end, the work which God has done. I recognized that there is nothing better than to be glad and to do well during life. For every man, moreover, to eat and drink and enjoy the fruit of all his labor is a gift of God. I recognized that whatever God does will endure forever; there is no adding to it, or taking from it. Thus has God done that he may be revered. What now is has already been; what is to be, already is; and God restores what would otherwise be displaced.

Ecclesiastes 3:1-15

First Capitalist?

Joseph's Land Policy
Since there was no food in any country because of the extreme severity of the famine, and the lands of Egypt and Canaan were languishing from hunger, Joseph gathered in, as payment for the rations that were being dispensed, all the money that was to be found in Egypt and Canaan, and he put it in Pharaoh's palace. When all the money in Egypt and Canaan was spent, all the Egyptians came to Joseph, pleading, "Give us food or we shall perish under your eyes; for our money is gone." "Since your money is gone," replied Joseph, "give me your livestock, and I will sell you bread in return for your livestock." So they brought their livestock to Joseph, and he sold them food in return for their horses, their flocks of sheep and herds of cattle, and their donkeys. Thus he got them through that year with bread in exchange for all their livestock. When that year ended, they came to him in the following one and said: "We cannot hide from my lord that, with our money spent and our livestock made over to my lord, there is nothing left to put at my lord's disposal except our bodies and our farm land. Why should we and our land perish before your very eyes? Take us and our land in exchange for food, and we will become Pharaoh's slaves and our land his property; only give us seed, that we may survive and not perish, and that our land may not turn into a waste."
Thus Joseph acquired all the farm land of Egypt for Pharaoh, since with the famine too much for them to bear, every Egyptian sold his field; so the land passed over to Pharaoh, and the people were reduced to slavery, from one end of Egypt's territory to the other. Only the priests' lands Joseph did not take over. Since the priests had a fixed allowance from Pharaoh and lived off the allowance Pharaoh had granted them, they did not have to sell their land.
Joseph told the people: "Now that I have acquired you and your land for Pharaoh, here is your seed for sowing the land. But when the harvest is in, you must give a fifth of it to Pharaoh, while you keep four-fifths as seed for your fields, and as food for yourselves and your families [and as food for your children]." "You have saved our lives!" they answered. "We are grateful to my lord that we can be Pharaoh's slaves." Thus Joseph made it a law for the land in Egypt, which is still in force, that a fifth of its produce should go to Pharaoh. Only the land of the priests did not pass over to Pharaoh.

Genesis 47:13-26

Light of the World

"You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."

Matthew 5:14-16

Tell No One

Cleansing of a Leper
When Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, "Lord, if you wish, you can make me clean." He stretched out his hand, touched him, and said, "I will do it. Be made clean." His leprosy was cleansed immediately. Then Jesus said to him, "See that you tell no one, but go show yourself to the priest, and offer the gift that Moses prescribed; that will be proof for them."

Matthew 8:1-4

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A leper came to him [and kneeling down] begged him and said, "If you wish, you can make me clean." Moved with pity, he stretched out his hand, touched him, and said to him, "I do will it. Be made clean." The leprosy left him immediately, and sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them." The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere.

Mark 1:40-45

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Now there was a man full of leprosy in one of the towns where he was; and when he saw Jesus, he fell prostrate, pleaded with him, and said, "Lord, if you wish, you can make me clean." Jesus stretched out his hand, touched him, and said, "I do will it. Be made clean." And the leprosy left him immediately. Then he ordered him not to tell anyone, but "Go, show yourself to the priest and offer for your cleansing what Moses prescribed, that will be proof for them." The report about him spread all the more, and great crowds assembled to listen to him and to be cured of their ailments, but he would withdraw to deserted places to pray.

Luke 5:12-16

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The Mercy of Jesus
Jesus withdrew toward the sea with his disciples. A large number of people [followed] from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. And whenever unclean spirits saw him they would fall down before him and shout, "You are the Son of God." He warned them sternly not to make him known.

Mark 3:7-12

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Jarius daughter
When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jarius, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live. He went off with him, and a large crowd followed him and pressed upon him.
While he was still speaking, people from the synagogue official's house arrived and said, "Your daughter had died; why trouble the teacher any longer? Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep." And they ridiculed him. Then he put them all out. He took along the child's father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, "Talitha koum," which means "Little girl, I say to you, arise!" The girl, a child of twelve, arose immediately and walked around. [At that] they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

Mark 5:21-24, 35-43

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The Healing of a Deaf Man
Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") And [immediately] the man's ears were opened, his speech impediment was removed, and he spoke plainly. he ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and [the] mute speak."

Mark 7:31-37

Son of David, have pity on us!

The Healing of Two Blind Men.
And as Jesus passed on from there, two blind men followed [him], crying out, "Son of David, have pity on us!" When he entered the house, the blind men approached him and Jesus said to them, "Do you believe that I can do this?" "Yes, Lord," they said to him. Then he touched their eyes and said, "Let it be done for you according to your faith." And their eyes were opened. Jesus warned them sternly, "See that no one knows about this." But they went out and spread word of him through all that land.
Matthew 9:27-31
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The Healing of Two Blind Man.
As they left Jericho, a great crowd followed him. Two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they cried out, "[Lord,] Son of David, have pity on us!" The crowd warned them to be silent, but they called out all the more, "Lord, Son of David, have pity on us! Jesus stopped and called them and said, "What do you want me to do for you?" They answered him, "Lord, let our eyes be opened." Moved with pity, Jesus touched their eyes. Immediately they received their sight, and followed him.
Matthew 20:29-34
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The Blind Man of Bethsaida.
When they arrived at Bethsaida, they brought to him a blind man and begged him to touch him. He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, "Do you see anything?" Looking up he replied, "I see people looking like trees and walking." Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. Then he sent him home and said, "Do not even go into the village."
Mark 8:22-26
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The Blind Bartimaeus
They came to Jericho. And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, he is calling you." He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has save you." Immediately he received his sight and followed him on the way.
Mark 10:46-52
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The Healing of the Blind Beggar
Now as he approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, "Jesus of Nazareth is passing by." He shouted, "Jesus, Son of David, have pity on me!" The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, "Son of David, have pity on me!" Then Jesus stopped and ordered tha he be brought to him; and when he came near, Jesus asked him, "What do you want me to do for you?" He replied, "Lord, please let let me see." Jesus told him, "Have sight; your faith has saved you." He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.
Luke 18:35-43
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The Man Born Blind.
As he passed by he saw a man blind from birth. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "Neither he nor his parents sinned; it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world." When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, "Go wash in the Pool of Siloam" (which means Sent). So he went and washed, and came back able to see.
His neighbors and those who had seen him earlier as a beggar said, "Isn't this the one who used to sit and beg?" Some said, "It is," but others said, "No, he just looks like him." He said, "I am." So they said to him, "[So] how were your eyes opened?" he replied, "The man called Jesus made clay and anointed my eyes and told me, 'Go to Siloam and wash. So I went there and washed and was able to see." And they said to him, "Where is he?" He said, "I don't know."
They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, "He put clay on my eyes, and I washed, and now I can see." So some of the Pharisees said, "This man is not from God, because he does not keep the sabbath." [But] others said, "How can a sinful man do such signs?" And there was a division among them. So they said to the blind man again, "What do you have to say about him, since he opened your eyes?" He said, "He is a prophet."
Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. They asked them, "Is this your son, who you say was born blind? How does he now see?" His parents answered and said, "We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself." His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue. For this reason his parents said, "He is of age; question him."
So a second time they called the man who had been blind and said to him, "Give God the praise! We know that this man is a sinner." He replied, "If he is a sinner, I do not know. One thing I do know is that I was blind and now I see. So they said to him, "What did he do to you? How did he open your eyes?" He answered them, "I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?" They ridiculed him and said, "You are that man's disciples; we are disciples of Moses! We know that God spoke to Moses, but we do not know where this one is from." The man answered and said to them, "This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything." They answered and said to him, "You were born totally in sin, and are you trying to teach us?" Then they threw him out.
When Jesus heard that they had thrown him out, he found him and said, "Do you believe in the Son of Man?" he answered and said, "Who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him and the one speaking with you is he." He said, "I do believe, Lord." and he worshiped him. Then Jesus said, "I came into this world for judgment, so that those who do not see might see, and those who do see might become blind."
Some of the Pharisees who were with him heard this and said to him, "Surely we are not also blind, are we?" Jesus said to them, "If you were blind, you would have no sin; but now you are saying, 'We see,' so your sin remains."
John 9:1-40

Separate affairs of the Church from State affairs

Payment of the Temple Tax
When they came to Capernaum, the collectors of the temple tax approached Peter and said, "Doesn't your teacher pay the temple tax?" "Yes," he said. When he came into the house, before he had time to speak, Jesus asked him, "What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?" When he said, "From foreigners," Jesus said to him, "Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.
Matthew 17:24-27
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The Parable of the Pharisee and the Tax Collector
He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. "Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, "O God, I thank you that I am not like the rest of humanity-greedy, dishonest, adulterous-or even like this tax collector. I fast twice a week, and I pay tithes on my whole income. But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner. I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted."
Luke 18:9-14
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Zacchaeus the Tax Collector
He came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, "Zacchaeus, come down quickly, for today I must stay at your house." And he came down quickly and received him with joy. When they all saw this, they began to grumble, saying, "He has gone to stay at the house of a sinner." But Zacchaeus stood there and said to the Lord, "Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over." And Jesus said to him, "Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost."
Luke 19:1-10

Separate State affairs from affairs of the Church

Paying Taxes to the Emperor
Then the Pharisees went off and plotted how they might entrap him in speech. They sent their disciples to him, with the Herodians, saying, "Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone's opinion, for you do not regard a person's status. Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not? Knowing their malice, Jesus said, "Why are you testing me, you hypocrites? Show me the coin that pays the census tax." Then they handed him the Roman coin. He said to them, "Whose image is this and whose inscription?" They replied, "Caesar's." At that he said to them, "Then repay to Caesar what belongs to Caesar and to God what belongs to God." When they heard this they were amazed, and leaving him they went away.
Matthew 22:15-22
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Paying Taxes to the Emperor
They sent some Pharisees and Herodians to him to ensnare him in his speech. They came and said to him, "Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?" Knowing their hypocrisy he said to them, "Why are you testing me? Bring me a denarius to look at." They brought one to him and he said to them, "Whose image and inscription is this?" They replied to him, "Caesar's." So Jesus said to them, "Repay to Caesar what belongs to Caesar and to God what belongs to God." They were utterly amazed at him.
Mark 12:13-17
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Paying Taxes to the Emperor
They watched him closely and sent agents pretending to be righteous who were to trap him in speech, in order to hand him over to the authority and power of the governor. They posed this question to him, "Teacher, we know that what you say and teach is correct, and you show no partiality, but teach the way of God in accordance with the truth. Is it lawful for us to pay tribute to Caesar or not?" Recognizing their craftiness he said to them, "Show me a denarius; whose image and name does it bear?" They replied, "Caesar's." So he said to them, "Then repay to Caesar what belongs to Caesar and to God what belongs to God." They were unable to trap him by something he might say before the people, and so amazed were they at his reply that they fell silent.
Luke 20:20-26

The Book of Wisdom 1:8-11

Therefore no one who utters wicked things can go unnoticed, nor will chastising condemnation pass him by.
For the devices of the wicked man shall be scrutinized, and the sound of his words shall reach the LORD, for the chastisement of his transgressions;
Because a jealous ear hearkens to everything, and discordant grumblings are no secret.
Therefore guard against profitless grumbling, and from calumny withhold your tongues;
For a stealthy utterance does not go unpunished, and a lying mouth slays the soul.

Hagia Sofia

The Reward of Justice

Exhortation to Justice, the Key to Life

Love justice, you who judge the earth; think of the LORD in goodness, and seek him in integrity of heart;

Because he is found by those who test him not, and he manifests himself to those who do not disbelieve him.

For perverse counsels separate a man from God, and his power, put to the proof, rebukes the foolhardy;

Because into a soul that plots evil, wisdom enters not, nor dwells she in a body under debt of sin.

For the holy spirit of discipline flees deceit and withdraws from senseless counsels; and when injustice occurs it is rebuked.

For wisdom is a kindly spirit, yet she acquits not the blasphemer of his guilty lips;

Because God is the witness of his inmost self and the sure observer of his heart and the listener to his tongue.

For the spirit of the LORD fills the world, is all-embracing, and knows what man says.

The Book of Wisdom 1:1-7

Blessed

The Beatitudes

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you[falsely] because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you."
Matthew 5:3-12
Sermon on the Plain
And raising his eyes toward his disciples he said:
"Blessed are you who are poor, for the kingdom of God is yours.
Blessed are you who are now hungry, for you will be satisfied.
Blessed are you who are now weeping, for you will laugh.
Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way.
But woe to you who are rich, for you have received your consolation.
But woe to you who are filled now, for you will be hungry.
Woe to you who laugh now, for you will grieve and weep.
Woe to you when all speak well of you, for their ancestors treated the false prophets in this way."
Luke 6:20-26

The Greatest Commandment

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them [a scholar of the law] tested him by asking, "Teacher, which commandment in the law is the greatest?" He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments."
Matthew 22:34-40
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The Greatest Commandment
One of the scribes, when he came forward and heard them disputing and saw how well he had answered them, asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: 'Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices." And when Jesus saw that [he] answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.
Mark 12:28-34
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The Greatest Commandment
There was a scholar of the law who stood up to test him and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live."
Luke 10:25-28
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The New Commandment
When he had left, Jesus said, "Now is the Son of Man glorified, and God is glorified in him. [If God is glorified in him,] God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, 'Where I go you cannot come,' so now I say it to you. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.
John 13:31-35

Loaves and Fish

The Feeding of the Four Thousand
Jesus summoned his disciples and said, "My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way. The disciples said to him, "Where could we ever get enough bread in this deserted place to satisfy such a crowd?" Jesus said to them, "How many loaves do you have?" "Seven," they replied, "and a few fish." He ordered the crowd to sit down on the ground. Then he took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied. They picked up the fragments left over - seven baskets full. Those who ate were four thousand men, not counting women and children. And when he had dismissed the crowds, he got into the boat and came to the district of Magadan.
Matthew 15:32-39
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The Feeding of the Four Thousand
In those days when there again was a great crowd without anything to eat, he summoned the disciples and said, "My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance. His disciples answered him, "Where can anyone get enough bread to satisfy them here in this deserted place?" Still he asked them, "How many loaves do you have?" "Seven," they replied. He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over - seven baskets. There were about four thousand people.
He dismissed them and got into the boat with his disciples and came to the region of Dalmanutha.
Mark 8:1-10

------------------------------------

The Return of the Twelve and the Feeding of the Five Thousand

When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, "Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here." He said to them, "Give them some food yourselves." They replied, "Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people." Now the men there numbered about five thousand. Then he said to his disciples, "Have them sit down in groups of [about] fifty." They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.
Luke 9:10-17
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Multiplication of the Loaves
After this, Jesus went across the Sea of Galilee [of Tiberias]. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days' wages worth of food would not be enough for each of them to have a little [bit]." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, give thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.
John 6:1-15

Take Courage, it is I; do not be afraid.

The Walking on the Water.
Then he made the disciples get into the boat and precede him to the other side, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. During the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. "It is a ghost," they said, and they cried out in fear. At once [Jesus] spoke to them, "Take courage, it is I; do not be afraid." Peter said to him in reply, "Lord, if it is you, command me to come to you on the water." He said, "Come." Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how [strong] the wind was he became frightened; and, beginning to sink, he cried out, "Lord, save me!" Immediately Jesus stretched out his hand and caught him, and said to him, "O you of little faith, why did you doubt?" After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, "Truly, you are the Son of God."
Matthew 14:22-33
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Then he made his disciples get into the boat and precede him to the other side toward Bethsaida, while he dismissed the crowd. And when he had taken leave of them, he went off to the mountain to pray. When it was evening, the boat was far out on the sea and he was alone on shore. Then he saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, he came toward them walking on the sea. He meant to pass by them. But when they saw him walking on the sea, they thought it was a ghost and cried out. They had all seen him and were terrified. But at once he spoke with them, "Take courage, it is I, do not be afraid!" He got into the boat with them and the wind died down. They were [completely] astounded. They had not understood the incident of the loaves. On the contrary, their hearts were hardened.
Mark 6:45-52
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When it was evening, his disciples went down to the sea, embarked in a boat, and went across the sea to Capernaum. It had already grown dark, and Jesus had not yet come to them. The sea was stirred up because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they began to be afraid. But he said to them, "It is I. Do not be afraid." They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading.
John 6:16-21

Jesus Christ Miracle Told in the 4 Gospels

Multiplication of the Loaves.
After this, Jesus went across the Sea of Galilee [of Tiberias]. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days wages worth of food would not be enough for each of them to have a little [bit]." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdraw again to the mountain alone.
John 6:1-15
The Return of the Twelve and the Feeding of the Five Thousand.
When Jesus heard of it, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from theri towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, "This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves." [Jesus] said to them, "There is no need for them to go away; give them some food yourselves." But they said to him, "Five loaves and two fish are all we have here." Then he said, "Bring them here to me," and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over - twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children.
Matthew 14:13-21
The Feeding of the Five Thousand.
When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. By now it was already late and his disciples approached him and said, "This is a deserted place and it is already very late. Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat." He said to them in reply, "Give them some food yourselves." But they said to him, "Are we to buy two hundred days' wages worth of food and give it to them to eat?" He asked them, "How many loaves do you have? Go and see." And when they had found out they said, "Five loaves and two fish." So he gave orders to have them sit down in groups on the green grass. The people took their places in rows by hundreds and by fifties. Then, taking the five loaves and the two fish and looking up to heaven, he said the blessing, broke the loaves, and gave them to [his] disciples to before the people; he also divided the two fish among them all. They all ate and were satisfied. And they picked up twelve wicker baskets full of fragments and what was left of the fish. Those who ate [of the loaves] were five thousand men.
Mark 6:34-44
The Return of the Twelve and the Feeding of the Five Thousand.
When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, "Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here." He said to them, "Give them some food yourselves." They replied, "Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people." Now the men there numbered about five thousand. Then he said to his disciples, "Have them sit down in groups of [about] fifty." They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.
Luke 9:10-17

The City of God, Book l, 15

Blessedness of a Virtuous Soul
For the blessedness of a community and of an individual flow from the same source; for a community is nothing else than a harmonious collection of individuals.
Confident expectations of a heavenly country...
Pilgrims even in their own homes...

The City of God, Book l, Argument l

1. Of the adversaries of the name of Christ, whom the barbarians for Christ's sake spared when they stormed the city.
For to this earthly city belong the enemies against whom I have to defend the city of God. Many of them, being reclaimed from their ungodly error, have become sufficiently creditable citizens of this city; but many are so inflamed with hatred against it, and are so ungrateful to its Redeemer for His signal benefits, as to forget that they would now be unable to utter a single word to its prejudice, had they not found in its sacred places, as they fled from the enemy's steel, that life in which they now boast themselves. Are not those very Romans, who were spared by the barbarians through their respect for Christ, become enemies to the name of Christ? The reliquaries of the martyrs and the churches of the apostles bear witness to this; for in the sack of the city they were open sanctuary for all who fled to them, whether Christian or Pagan. To their very threshold the bloodthirsty enemy raged; there his murderous fury owned a limit. Thither did such of the enemy as had any pity convey those to whom they had given quarter, lest any less mercifully disposed might fall upon them. And, indeed, when even those murderers who everywhere else showed themselves pitiless came to these spots where that was forbidden which the license of war permitted in every other place, their furious rage for slaughter was bridled, and their eagerness to take prisoners was quenched. Thus escaped multitudes who now reproach the Christian religion, and impute to Christ the ills that have befallen their city; but the preservation of their own life-a boon which they owe to the respect entertained for Christ by the barbarians-they attribute not to our Christ, but to their own good luck. They ought rather, had they any right perceptions, to attribute the severities and hardships inflicted by their enemies, to that divine providence which is wont to reform the depraved manners of men by chastisement, and which exercises with similar afflictions the righteous and praiseworthy-either translating them, when they have passed through the trial, to a better world, or detaining them still on earth for ulterior purposes. And they ought to attribute it to the spirit of these Christian times, that, contrary to the custom of war, these bloodthirsty barbarians spared them, and spared them for Christ's sake, whether this mercy was actually shown in promiscous places, or in those places specially dedicated to Christ's name, and of which the very largest were selected as sanctuaries, that full scope might thus be given to the expansive compassion which desired that a large multitude might find shelter there. Therefore ought they to give God thanks, and with sincere confession flee for refuge to His name, that so they may escape the punishment of eternal fire-they who with lying lips took upon them this name, that they might escape the punishment of present destruction. For of those whom you see insolently and shamelessly insulting the servants of Christ, there are numbers who would not have escaped that destruction and slaughter had they not pretended that they themselves were Christ's servants. Yet now, in ungrateful pride and most impious madness, and at the risk of being punished in everlasting darkness, they perversely oppose that name under which they fraudulently protected themselves for the sake of enjoying the light of this brief life.

God the Supreme Good

Keep me safe, O God;
in you I take refuge.
I say to the LORD,
you are my Lord,
you are my only good.
Worthless are all the false gods of the land.
Accursed are all who delight in them.
They multiply their sorrows
who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
LORD, my allotted portion and my cup,
you have made my destiny secure.
Pleasant places were measured out for me;
fair to me indeed is my inheritance.
I bless the LORD who counsels me;
even at night my heart exhorts me.
I keep the LORD always before me;
with the LORD at my right, I shall never be shaken.
Therefore my heart is glad, my soul rejoices;
my body also dwells secure,
For you will not abandon me to Sheol,
nor let your faithful servant see the pit.
You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever.
Psalm 16, 1-11

The Wealth of Nations by Adam Smith

The annual labor of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes, and which consist always either in the immediate produce of that labor, or in what is purchased with that produce from other nations.
According therefore, as this produce, or what is purchased with it, bears a greater or smaller proportion to the number of those who are to consume it, the nation will be better or worse supplied with all the necessaries and conveniences for which it has occasion.
But this proportion must in every nation be regulated by two different circumstances; first, by the skill, dexterity and judgment with which its labor is generally applied; and, secondly, by the proportion between the number of those who are employed in useful labor, and that of those who are not so employed. Whatever be the soil, climate or extent of territory of any particular nation, the abundance or scantiness of its annual supply must, in that particular situation, depend upon those two circumstances.
Introduction and...

The City of God by Saint Augustine

'a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until "righteousness shall return unto judgment," and it obtain, by virtue of its excellence, final victory and perfect peace.'
'Judgment shall again be just, and all the upright of heart will follow it.' Psalm 94:15
'But he bestows a greater grace; therefore, it says: "God resists the proud, but gives grace to the humble."' James 4:6

Love & knowledge of God

For it is love that I desire, not sacrifice, and knowledge of God rather than holocausts.

Hosea 6:6.

The Call of Matthew

As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, "Follow me." And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, "Why does your teacher eat with tax collectors and sinners? He heard this and said, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy not sacrifice.' I did not come to call the righteous but sinners." Matthew 9:9-13

Son of Man is Lord of the sabbath.

At that time Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, "See, your disciples are doing what is unlawful to do on the sabbath." He said to them, "Have you not read what David did when he and his companions were hungry, how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? I say to you, something greater than the temple is here. If you knew what this meant, 'I desire mercy, not sacrifice,' you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath.
Matthew 12:1-8 (NAB)

Parable of Capitalism

The Parable of the Talents

"It will be as when a man who was going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one - to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more. His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back. His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, wher there will be wailing and grinding of teeth.'

Matthew 25:14-30

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The Parable of the Ten Gold Coins
While they were listening to him speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. So he said, "A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, 'Engage in trade with these until I return.' His fellow citizens, however, despised him and sent a delegation after him to announce, 'We do not want this man to be our king.' But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. The first came forward and said, 'Sir, your gold coin has earned ten additional one.' He replied, 'Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.' Then the second came and reported, 'Your gold coin, sir, has earned five more.' And to this servant too he said, 'You, take charge of five cities.' Then the other servant came and said, 'Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.' He said to him, 'With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.' And to those standing by he said, 'Take the gold coin from him and give it to the servant who has ten.' But they said to him, 'Sir, he has ten gold coins.' 'I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.' "

Luke 19:11-27

The Bible is ...

Bible is The Word of God written in a language I understand. Like most Catholics, Bible reading was not part of my catechism and practice until Vatican ll and Pope John Paul. I bought New American Bible (NAB) at St. Patrick’s Cathedral in the ‘70’s. Never read, meditate or memorize the words until my then 7 yr old apo asked ‘How many Psalms are there in the Bible, Lola?’. She memorized Psalm 23 already. I did not know. I opened my still shiny, white leather bound Bible to find out and it is not shiny and white anymore today. That's the start of my bible study, the beginning of my critical thinking process, the beginning of my creative thinking process. NAB has copious footnotes in every page, as well as relevent history of Bible time frame.
I read the bible to start my day, then I read my favorite blogs and news source – Powerlineblog.com, Michellemalkin.com, Hughhewitt.com , Realclearpolitics.com, foxnews.com, bloomberg.com, bworld.com.ph, gov.ph.
Matthew Chapter 13, Verse 12 in NAB is titled ‘The Purpose of Parables’. "To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away."
NAB, footnote - ‘God gives further understanding to one who accepts the revealed mystery; from the one who does not, he will take it away.’ Additional footnote explains that ‘a parable is a figurative speech that demands reflection for understanding, only those who are prepared to explore its meaning can come to know it. To understand is a gift of God, granted to the disciples but not to the crowds.’
This ongoing experiment called the United States of America Trust God. ‘In God We Trust’ are posted in court rooms, engrave in US currencies (coins & paper), on the last verse of the chorus in the national anthem: Star-spangled Banner and in the first two paragraph of the Declaration of Independence – ‘When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.’
(For history of American motto ‘In God We Trust’ link to: http://www.treas.gov/education/fact-sheets/currency/in-god-we-trust.shtml
and how religious principles heavily influenced the founding fathers of America article by Michael Novak that at this site: http://www.hooverdigest.org/002/novak.html )

Gospel according to Luke

Chapter 3, 23-38
The Genealogy of Jesus
When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli,
The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
The son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
The son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
The son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
The son of Joshua, the son of Eliezer, the son of Levi,
The son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
The son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
The son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
The son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
The son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
The son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
The son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
The son of Enos, the son of Seth, the son of Adam, the son of God.

THE GOSPEL ACCORDING TO MATTHEW

THE INFANCY NARRATIVE
The Genealogy of Jesus
Chapter 1
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram,
Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon,
Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse,
Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.
Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.
Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.
After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor,
Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud,
Eliud the father of Eleazar. Eleazar becamethe father of Matthan, Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.
Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Messiah, fourteen generations.

The Genealogy of Jesus parallels the Old Testament's Genesis - the beginning of living organisms and the beginning genesis spirit of the soul in Abraham.